The documentary T-Shirt Travels (2001) explores the relationship of the secondhand clothing economy and “Third World Debt in Zambia”. This documentary should not be confused with Pietra Rivoli’s 2009 book The Travels of a T-Shirt in the Global Economy, which as one of my friends puts it “cares more about free markets than free people.” (h/t Alondra Nelson and Kim Yi Dionne for this video!)
In thinking of clothes as passing fashions, we repeat less than half-truth. Bodies come and go; the clothes which have received those bodies survive. They circulate though secondhand shops, through rummage sales, through the Salvation Army; or they are transmitted from parent to child, from sister to sister, from brother to brother, from sister to brother, from lover to lover, from friend to friend. (Peter Stallybrass, “Worn Worlds: Clothes, Mourning, and the Life of Things” The Yale Review 1993 vol. 81. no. 2, pp. 35-50)
The idea of dedicating an issue of Fashion Projects to the topic of fashion and memory started while reading Peter Stallybrass’s “Worn Worlds: Clothes, Mourning, and the Life of Things,” an engaging and lyrical essay on the author’s remembrance of his late colleague Allon White through the garments White wore.
Stallybrass’s piece elucidates people’s intimate relations with clothes—i.e. their materiality, their smell and creases—and the inextricable relations between clothes and memory. It traces the way in which clothes retain “the history of our bodies.” Wearing White’s jacket at a conference, the author describes the way clothes are able to trigger strong and vivid memories: “He was there in the wrinkles of the elbows, wrinkles that in the technical jargon of sewing are called ‘memory’; he was there in the stains at the very bottom of the jacket; he was there in the smell of the armpits.”
This issue’s focus on clothes and memory dovetails with attempts to promote sustainability within the fashion industry. It invokes a counter-tendency in contemporary fashion which reinstates the importance of materiality and emotional connections to our garments in the hope to slow down the accelerated cycles of consumption and discard promoted by current fashion models. As Stallybrass points out, moments of emotional connections with clothes and cloth become, in fact, rare in the accelerated rhythm of contemporary societies: “I think this is because, for all our talk of the ‘materialism’ of modern life, attention to material is precisely what is absent. Surrounded by an extraordinary abundance of materials, their value is to be endlessly devalued and replaced.”
I want to write about thrifting, both my personal history with thrifting (as war refugees, my family and I spent a good portion of our first decade in the United States in secondhand clothing) plus an analytic of thrifting (as, for instance, a much ballyhooed “recessionista” or “green recycling” consumption strategy). Meanwhile, I’m compiling some resources for teaching the transnational flows of secondhand clothing as both cultural capital and, well, plain ol’ capital.