A blog post from the O’odham Newswire, an indigenous youth collective, has been making the rounds on the Internet so you may have already read it. Still, I wanted to re-post it anyway since it speaks directly to a couple of Mimi’s previous posts on hipster appropriations of Native fashion and the institutionalization of racial-sartorial profiling in Arizona.
Reading this post on the indigenous perspective about Arizona’s legislation of state terror reminded me of a couple of points that have been discussed recently on Threadbared. In The Feather in Your “Native” Cap, Mimi referenced Thea Lim’s Racialicious post in which she offers some helpful rebuttal arguments against the appropriation of Native fashions in particular. To the response that it’s time to “get over” racism and colonialism, Lim counters:
The “get over it” defense is not hard to take down as soon as you realise that by “it” the commenter is referring to colonisation and genocide, the legacy of which continues to beset Native communities in the form of poverty, environmental racism, and health disparities (to recap some of the things Jessica mentioned in the original post).
The whole “but that happened 100 years ago!” defense is similarly dense: a brief look at who is poor and who is marginalised in the richest countries in the world should quiet that one down…though it often doesn’t.
The O’odham Solidarity post about the impact of SB1070 on non-immigrant groups – here, specifically indigenous peoples – reiterates and expands Lim’s point in important ways. For me, this post is a compelling reminder that anti-immigrant laws and logics produce effects that go beyond immigrant communities – and we should remember that Mexicans and Chicanos are not the only immigrant groups in Arizona or the Southwest; Central Americans as well as Southeast Asian Americans have substantial communities in these regions as well. Secondly, the post reminds us that state terror targeting indigenous peoples is both deeply historical and on-going. Here’s an excerpt but it’s really worthwhile to read the entire post.
The current push for immigration reform by politicians and by reformist activists includes the push to secure ‘their’ borders which would be the forced removal and relocations of all indigenous tribes that live in the border region (Yaqui, Lipan Apache, Mohawk to name a few). This dismissal not just shows the colonial attitude that both reformist activists and politicians have, but also the settler privilege that they evoke when constructing border policies.
Fun fact on the topic of immigrants and the Southwest: did you know that today is the 35th anniversary of the fall of SaiGon or what Vietnamese immigrants who live all over the U.S. but have large numbers in the Southwest including Mesa, Arizona call “Black April”? It was also 35 years ago today that Mimi and I may have crossed paths for the first time in a San Diego refugee camp called Camp Pendleton!
2 responses to “Feather in Your “Native” Cap, Redux (in the time of SB1070)”
Thank you: the local media are ignoring the tribal perspective entirely (surprise) and these young people have offered an eloquent oppositional view to what we in Arizona are getting from “our” newspapers and t.v. news. Ned Norris, the chairman of the Tohono O’odham Nation, has been a vital and vocal presence at all the rallies and marches that have occurred in Tucson since the legislation passed. It is good to hear from his young consitutuents as well. As my t-shirt reads, “somos todos indocumentados”…..
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